The Importance of Seeing beyond the PhotoSecret Trials and Uncorroborated Witnesses. — Anna RaccoonThe Interpretation on Theory of Mining Magnetic SeparatorTeen So Bloody After Rape, Witnesses Thought She Was Wearing Red Dress - The Dreamin DemonWE ARE LIVING IN A MOMENT OF TREMENDOUS IMPORTANCE FOR THE CHURCH AND THE WORLDNot-DoingC. G. Jung’s Red Book in a hurry – NarrativeJudge calls for more witnesses in royal Noos scandalJesus Gives Us an Identity, Not Just a Taskaward doings #2, #3, & #4

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The Tonal

Thursday, April 8th, 2010

The tonal is the social person or character. The tonal is, rightfully so, a protector, a guardian - a guardian that most of the time turns into a guard. The tonal is the organizer of the world. Perhaps the best way of describing its monumental work is to say that on its shoulders rests the task of setting the chaos of the world in order. It is not farfetched to maintain, as sorcerers do, that everything we know and do as men is the work of the tonal. At this moment, for instance, what is engaged in trying to make sense out of our conversation is your tonal; without it there would be only weird sounds and grimaces and you wouldn't understand a thing of what I'm saying.

I would say then that the tonal is a guardian that protects something priceless, our very being. Therefore, an inherent quality of the tonal is to be cagey and jealous of its doings. And since its doings are by far the most important part of our lives, it is no wonder that it eventually changes, in every one of us, from a guardian into a guard. A guardian is broad-minded and understanding. A guard, on the other hand, is a vigilante, narrow-minded and most of the time despotic. I say, then, that the tonal in all of us has been made into a petty and despotic guard when it should be a broad-minded guardian.

The tonal is everything we are. Anything we have a word for is the tonal. Since the tonal is its own doings, everything, obviously, has to fall under its domain. Remember, I've said that there is no world at large but only a description of the world which we have learned to visualize and take for granted. The tonal is everything we know. I think this in itself is enough reason for the tonal to be such an overpowering affair.

The tonal is everything we know, and that includes not only us, as persons, but everything in our world. It can be said that the tonal is everything that meets the eye. We begin to groom it at the moment of birth. The moment we take the first gasp of air we also breathe in power for the tonal. So, it is proper to say that the tonal of a human being is intimately tied to his birth. You must remember this point. It is of great importance in understanding all this. The tonal begins at birth and ends at death.

The tonal is what makes the world. However, the tonal makes the world only in a manner of speaking. It cannot create or change anything, and yet is makes the world because its function is to judge, and assess, and witness. I say that the tonal makes the world because it witnesses and assesses it according to tonal rules. In a very strange manner the tonal is a creator that doesn't create a thing. In other words, the tonal makes up the rules by which it apprehends the world. So, in a manner of speaking, it creates the world. The tonal is like the top of a table - an island. And on this island we have everything. This island is, in fact, the world.

There is a personal tonal for every one of us, and there is a collective one for all of us at any given time, which we can call the tonal of the times. It's like the rows of tables in a restaurant, every table has the same configuration. Certain items are present on all of them. They are, however, individually different from each other; some tables are more crowded than others; they have different food on them, different plates, different atmosphere, yet we have to admit that all the tables are very alike. The same thing happens with the tonal. We can say that the tonal of the times is what makes us alike, in the same way it makes all the tables in a restaurant alike. Each table separately, nevertheless, is an individual case, just like the personal tonal of each of us. But the important factor to keep in mind is that everything we know about ourselves and about our world is on the island of the tonal.


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The Internal Dialogue

Thursday, April 8th, 2010

You must stop talking to yourself. We talk to ourselves incessantly about our world. In fact we maintain our world with our internal talk. And whenever we finish talking to ourselves about ourselves and our world, the world is always as it should be. We renew it, we rekindle it with life, we uphold it with our internal talk. This internal dialogue is what grounds people in the daily world. The world is such and such or so and so, but only because we talk to ourselves about its being such and such or so and so. If we stop telling ourselves that the world is so-and-so, the world will stop being so-and-so. You must start slowly to undo the world.

We also choose our paths as we talk to ourselves. Thus we repeat the same choices over and over until the day we die, because we keep on repeating the same internal talk over and over until the day we die. A warrior is aware of this and strives to stop his internal talk to free the energy from this continual reinforcement for other perceptions and other choices. You have to know this if you want to live like a warrior.

First of all you must use your ears to take some of the burden from your eyes. We have been using our eyes to judge the world since the time we were born. We talk to others and to ourselves mainly about what we see. A warrior is aware of that and listens to the world; he listens to the sounds of the world. He is aware that the world will change as soon as he stops talking to himself and he must be prepared for that monumental jolt.

The passageway into the world of shamans opens up after the warrior has learned to shut off his internal dialogue. To change our idea of the world is the crux of shamanism, and stopping the internal dialogue is the only way to accomplish it. The rest is just padding. Nothing of what we do, with the exception of stopping the internal dialogue, can by itself change anything in us, or in our idea of the world. The provision is, of course, that that change should not be deranged. Therefore a teacher doesn't clamp down on his apprentice. That would only breed obsession and morbidity.

When a warrior learns to stop the internal dialogue, everything becomes possible; the most far-fetched schemes become attainable. Whenever the internal dialogue stops, the world collapses, and extraordinary facets of ourselves surface, as though they had been kept heavily guarded by our words. You are like you are, because you tell yourself that you are that way. You are too heavy and self-important. Let go! Turn off your internal dialogue and let something in you flow out and expand. That something is your perception, but don't try to figure out what I mean. Just let the whispering of the nagual guide you.

The way to stop talking to ourselves is to use exactly the same method used to teach us to talk to ourselves; we were taught compulsively and unwaveringly, and this is the way we must stop it: compulsively and unwaveringly. Once inner silence is attained, everything is possible. Silent knowledge is nothing but direct contact with intent.

So you must learn how to stop your internal dialogue at will. At the beginning of our association I delineated another procedure: walking for long stretches without focussing the eyes on anything. My recommendation was to not look at anything directly but, by slightly crossing the eyes, to keep a peripheral view of everything that presented itself to the eyes. If one keeps one's unfocused eyes fixed at a point just above the horizon, it is possible to notice, at once, everything in almost the total 180-degree range in front of one's eyes. That exercise is the best way to learn shutting off the internal dialogue.

Stopping the internal dialogue is the key to the sorcerers' world. The rest of the activities are only props; all they do is accelerate the effect of stopping the internal dialogue. There are two major activities or techniques used to accelerate the stopping of the internal dialogue: erasing personal history and dreaming. Erasing personal history and dreaming should only be a help. What any apprentice needs to buffer him is temperance of the warrior's way, without which there is no possibility of withstanding the path of knowledge.


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Related Sections:

The Importance of Seeing beyond the PhotoSecret Trials and Uncorroborated Witnesses. — Anna RaccoonThe Interpretation on Theory of Mining Magnetic SeparatorTeen So Bloody After Rape, Witnesses Thought She Was Wearing Red Dress - The Dreamin DemonWE ARE LIVING IN A MOMENT OF TREMENDOUS IMPORTANCE FOR THE CHURCH AND THE WORLDNot-DoingC. G. Jung’s Red Book in a hurry – NarrativeJudge calls for more witnesses in royal Noos scandalJesus Gives Us an Identity, Not Just a Taskaward doings #2, #3, & #4

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