The Indescribable Commitment and Marriage that is BloggingWe’re sour on “economy”Mystery BabylonManifesting Personal Power With Remote Viewing - Waking Times : Waking TimesEpisode 23 – Walk of Punishment – Analysis - WinterIsComing.netUnion Of Syrian Free Students shared a link…‎لجان التنسيق المحلية في سوريا‎ shared a link…A life by chance or with the power of intention - David Thompson NowSentiments On Common SenseThoughts about Boston, Wickedness and God…

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Unbending Intent

Thursday, April 8th, 2010

In the universe there is an immeasurable, indescribable force that is present throughout everything there is. It is called will, the will of the Indescribable force's emanations, or intent. Absolutely everything that exists in the entire cosmos is attached to intent by a connecting link.

Warriors are concerned with discussing, understanding, and employing that connecting link. They are especially concerned with cleaning it of the numbing effects brought about by the ordinary concerns of their everyday lives. Shamanism at this level can be defined as the procedure of cleaning one's connecting link to intent.

The average man's connecting link with intent is practically dead, and warriors begin with a link that is useless, because it does not respond voluntarily. In order to revive that link, warriors need a rigorous, fierce purpose - a special state of mind called unbending intent.

You have to have an unbending intent in order to become a man of knowledge. Anything is possible if one wants it with unbending intent and you don't let your thoughts interfere. A warrior could not possibly leave anything to chance. He actually affects the outcome of events by the force of his awareness and his unbending intent. The two basic qualities of warriors are sustained effort and unbending intent.

Intent is present everywhere. Intent is what makes the world. People, and all other living creatures for that matter, are the slaves of intent. We are in its clutches. It makes us do whatever it wants. It makes us act in the world. It even makes us die. When we become warriors, though, intent becomes our friend. It lets us be free for a moment; at times it even comes to us, as if it had been waiting around for us.

Intent is not a thought, or an object, or a wish. Intent is what can make a man succeed when his thoughts tell him that he is defeated. It operates in spite of the warrior's indulgence. Intent is what makes him invulnerable. Intent is what sends a shaman through a wall, through space, to infinity.

You must act like a warrior. One learns to act like a warrior by acting, not by talking. A warrior has only his will and his patience and with them he builds anything he wants. You have no more time for retreats or for regrets. You only have time to live like a warrior and work for patience and will.

Will is something very special. It happens mysteriously. There is no real way of telling how one uses it, except that the results of using the will are astounding. Perhaps the first thing that one should do is to know that one can develop the will. A warrior knows that and proceeds to wait for it.

A warrior knows that he is waiting and knows what he is waiting for. It is very difficult, if not impossible, for the average man to know what he is waiting for. A warrior, however, has no problems; he knows that he is waiting for his will.

Will is something very clear and powerful which can direct our acts. Will is something a man uses, for instance, to win a battle which he, by all calculations, should lose. It is not what we call courage. Courage is something else. Men of courage are dependable men, noble men perennially surrounded by people who flock around them and admire them; yet very few men of courage have will. Usually they are fearless men who are given to performing daring common-sense acts; most of the time a courageous man is also fearsome and feared. Will, on the other hand, has to do with astonishing feats that defy our common sense. You may say that it is a kind of control.

Will is not what one calls "will power". An act of "will power" is not will because such an act needs thinking and wishing. Denying oneself certain things with "will power" is an indulgence and I don't recommend anything of the kind. The indulgence of denying oneself is by far the worst; it forces us to believe we are doing great things, when in effect we are only fixed within ourselves. Men are very frail creatures, who make themselves even more frail with their indulging.

Will is a power. And since it is a power it has to be controlled and tuned and that takes time. When I was your age I was as impulsive as you. Yet I have changed. Our will operates in spite of our indulgence. For example your will is already opening your gap, little by little.

There is a gap in us; like the soft spot on the head of a child which closes with age, this gap opens as one develops one's will. It's an opening. It allows a space for the will to shoot out, like an arrow. What a sorcerer calls will is a power within ourselves. Will is a force which is the true link between men and the world.

The world is whatever we perceive, in any manner we may choose to perceive. Perceiving the world entails a process of apprehending whatever presents itself to us. This particular perceiving is done with our senses and with our will. Will is a relation between ourselves and the perceived world.

What the average man calls "will" is character and strong disposition. What a sorcerer calls will is a force that comes from within and attaches itself to the world out there. One can perceive the world with the senses as well as with the will.

An average man can "grab" the things of the world only with his hands, or his senses, but a sorcerer can grab them also with his will. I cannot really describe how it is done, but you yourself, for instance, cannot describe to me how you hear. It happens that I am also capable of hearing, so we can talk about what we hear, but not about how we hear. A sorcerer uses his will to perceive the world. That perceiving, however, is not like hearing. When we look at the world or when we hear it, we have the impression that it is out there and that it is real. When we perceive the world with our will we know that the world is not as "out there" or as "real" as we think.

Will is a force, a power. Seeing is not a force, but rather a way of getting through things. A sorcerer may have a very strong will and yet he may not see; which means that only a man of knowledge perceives the world with his senses and with his will and also with his seeing.

Now you know you are waiting for your will. You still don't know what it is, or how it could happen to you. So watch carefully everything you do. The very thing that could help you develop your will is amidst all the little things you do.

Storing sufficient personal power will enable you to turn your will into a functioning unit. As I've said, will is a force that emanates from the umbilical region through an unseen opening below the navel, an opening called the gap. Will is cultivated only by sorcerers and gives them the capacity to perform extraordinary acts.

The will develops in a warrior in spite of every opposition of the reason. You are the one who's learning, therefore you yourself must claim knowledge as power. You must find out whether or not your will works. You must prove to yourself that you are in the position to claim knowledge as power. In other words, you yourself have to be convinced that you can exercise your will. The body must be perfection before the will is a functioning unit.


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Losing Self-Importance

Thursday, April 8th, 2010

You have to be aware of the uselessness of your self-importance and of your personal history. If you really want to learn, you have to remodel most of your behaviour. You take yourself too seriously. You are too damn important in your own mind. That must be changed! You are so goddamn important that you feel justified to be annoyed with everything. You're so damn important that you can afford to leave if things don't go your way. I suppose you think that shows you have character. That's nonsense! You're weak, and conceited! In the course of your life you have not ever finished anything because of that sense of disproportionate importance that you attach to yourself.

Self-importance is another thing that must be dropped, just like personal history. The world around us is very mysterious. It doesn't yield its secrets easily. Now we are concerned with losing self-importance.  It takes a very long time to clean out the garbage that a luminous being picks up in the world. We are so stiff and feel so self-important.

Self-importance is man's greatest enemy. What weakens him is feeling offended by the deeds and misdeeds of his fellow men. Self-importance requires that one spend most of one's life offended by something or someone, because it also requires we also make what others do important to us. Don't let your self-importance run rampant. To be angry at people means that one considers their acts to be important. It is a projected form of self-importance. It is imperative to cease to feel that way, and we can only do this by shifting our perception. The acts of men cannot be important enough to offset our only viable alternative: our unchangeable encounter with infinity.

It doesn't matter what anybody says or does. You must be an impeccable warrior yourself. The fight is right here in this chest. It takes all the time and all the energy we have to conquer the idiocy in us. And that's what matters. The rest is of no importance. To be an impeccable warrior will give you vigour and youth and power.

You need to learn to be dispassionate. The world of people goes up and down and people go up and down with their world; warriors have no business following them in their ups and downs. The art of sorcerers is to be outside everything and be unnoticeable. And more than anything else, the art of sorcerers is never to waste their power.

There is no need for us to say anything about others. There is no need for you or for me to regard other's actions in our thoughts one way or another. The worst thing we can do is to force people to agree with us. I mean that we shouldn't try to impose our will when people don't behave the way we want them to. The worst thing one can do is to confront human beings bluntly. A warrior proceeds strategically. If one wants to stop our fellow men one must always be outside the circle that presses them. That way one can always direct the pressure.

If you think about yourself too much it gives you a strange fatigue that makes you shut off the world around you and cling to your arguments. A light and amenable disposition is needed in order to withstand the impact and the strangeness of the knowledge I am teaching you. Feeling important makes one heavy, clumsy, and vain. To be a man of knowledge one needs to be light and fluid.

You are a serious person, but your seriousness is attached to what you do, not to what goes on outside you. You dwell upon yourself too much. That's the trouble. Dwelling upon the self too much produces a terrible fatigue. Seek and see the marvels all around you. You will get tired if you keep look at yourself alone, and that fatigue will make you deaf and blind to everything else.

As long as one feels that they're the most important thing in the world, they cannot really appreciate the world around them. They are like a horse with blinders; all it sees is itself, as apart from everything else. The distinction of self-importance separates them from their environment, preventing them from uniting with it.

To help you lose self-importance talk to little plants. It doesn't matter what you say to a plant, what's important is the feeling of liking it, and treating it as an equal. A man who gathers plants must apologize every time for taking them and must assure them that someday his own body will serve as food for them. So, all in all, the plants and ourselves are even. Neither we nor they are more or less important. From now on talk to the little plants, talk until you lose all sense of importance. Talk to them until you can do it in front of others. You must talk to them in a loud and clear voice if you want them to answer you. The world around us is a mystery, and men are no better than anything else. If a little plant is generous with us we must thank her, or perhaps she will not let us go.

You must talk to the plants you're going to pick before you pick them. In order to see the plants you must talk to them personally, you must get to know them individually; then the plants can tell you anything you care to know about them. You fail to understand that I am not joking. You think everything in the world is simple to understand because everything you do is a routine that is simple to understand.

The thrust of the warriors' way is to dethrone self-importance. And everything warriors do is directed toward accomplishing this goal. Self-importance can't be fought with niceties. Every effort should be made to eradicate self-importance from the lives of warriors. Without self-importance we are invulnerable. Warriors prepare themselves to be aware, and full awareness comes to them only when there is no more self-importance left in them. Only when they are nothing do they become everything.

Shamans have unmasked self-importance and found that it is self-pity masquerading as something else. No matter how much you like to feel sorry for yourself, you have to change that. It doesn't jibe with the life of a warrior. Self-
importance is the motivating force for every attack of melancholy. A warrior is someone who seeks freedom. Sad
ness is not freedom. We must snap out of it. Warriors are entitled to have profound states of sadness, but that sadness is there only to make them laugh.


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Related Sections:

The Indescribable Commitment and Marriage that is BloggingWe’re sour on “economy”Mystery BabylonManifesting Personal Power With Remote Viewing - Waking Times : Waking TimesEpisode 23 – Walk of Punishment – Analysis - WinterIsComing.netUnion Of Syrian Free Students shared a link…‎لجان التنسيق المحلية في سوريا‎ shared a link…A life by chance or with the power of intention - David Thompson NowSentiments On Common SenseThoughts about Boston, Wickedness and God…

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